Feelings in which you have been offended are never the best.

Enemies

When discussing the topic of human interactions, one cannot forget the figure of the competitor or personal enemy. Sometimes it is the enemy who becomes the first person that an individual focuses their attention on, previously concentrated solely on themselves. You sit quietly in the sandbox, making sandcastles and towers, when suddenly Someone appears, takes your shovel, and hits you on the head with it — how can you not become intensely interested in the personality of the aggressor?

The first appearance of an enemy or rival is often a way to shift a person's attention to something sharply different from themselves, accompanied by a significant jump in their point of assembly, always into a sufficiently tense area for the person, where they lose control over the situation. The unpleasantness largely lies in the fact that a person is heavily dependent on their enemy (or rival) — either directly or indirectly, but nonetheless significantly for themselves. This situation of unpleasant interdependence is often due to the fact that there is something for the person to share with their rival: a beloved woman, a place in the sun, fame, and so on. From the perspective of inner life, the emergence of a rival means the activation of a certain lower program of the subconscious, which loudly declares its rights. Simultaneously, in the subtle world, a certain entity is activated that begins to fight against the person.

This war can manifest in different ways. Sometimes a rival appears in the external world whose Dragon constantly self-asserts at the expense of humiliating the personal Dragon of the individual. Sometimes it is an offender whose Black suppresses, say, the Black, Dragon, and Pig of our hero. It can even be just another's Pig, brazenly devouring the individual's personal Pig, which can be very hard to endure. There are also more complex situations where the Yellow or Snake, or several subtle figures are active at once. However, on the external plane, the problem of relationships with an enemy or rival can only be resolved after the person sorts out the behavior of their own Subtle Seven and understands why it reacts so painfully to the enemy's behavior. Generally, it is best to view the enemy as a distorted mirror reflecting the most prominent current flaws and shortcomings of oneself.

However, one should not underestimate their enemies. The karmic egregore always presents a person with tasks that they can only solve by gathering all their strength and skills, and even then not immediately, but after considerable effort. In particular, by learning to cope with their Subtle Seven, a person rids themselves of coarse enemies and primitive rivals, but does not fundamentally resolve this issue. However, even at the level of fighting, for example, with draconian enemies (that is, partners who self-assert at the expense of the individual), one often observes a certain repetitiveness of plots that suggests the presence of some subtler entity than the personal Seven, which constantly devises certain schemes against the individual, literally thrusting partners-enemies with a large Dragon, immediately engaging in battle with the individual's personal Dragon. It may turn out that the person is already on their second such case, and as they say, "understood everything," and has diminished their personal Dragon, yet the plot still shows no signs of concluding. What is going on here?

Every person is accompanied throughout their life by three subtle entities (significantly subtler than the subtle seven), which are messengers of three Main Egregores. These entities correspond to much deeper subconscious programs than the vanity, egoism, and so on of the subtle seven, and a person most often hardly notices them or sees their manifestations indirectly. The first egregore of will sends a subtle entity to the person, which is referred to as the Personal Demon. In the inner world, it corresponds to the figure of the Inner Enemy. The second egregore of perception relates to the Loving Soul. The third egregore of action sends a person the Informational Angel, helping them establish direct informational communication with the karmic egregore. A person who has mainly resolved their internal issues with their own Subtle Seven reaches a level of direct interaction with the Personal Demon, Loving Soul, and Informational Angel as partners. However, an ordinary person constantly interacts with them indirectly and occasionally enters into direct contact, even if they may not be aware of it. These moments are very important: not only as preparation for future interaction but also as an opportunity to see the central aspects of their own subtle karma (the atmanic body).

Loving Soul. Every person has a soul of the opposite sex that loves them, but it is most often not embodied in anyone. Seeking to express their love for a woman, her (male) Loving Soul finds a suitable man in the space and instills in him love for this woman, with the expectation that he will express this love, including the forms of expression, as well as the most appropriate signs of attention and intimate affection. The Loving Soul of the woman precisely guides the enamored man: the woman gets the impression that her beloved has always known her. But for this, the man needs to listen not to feminine whims and not even to his personal intuition, but to a kind of gentle external being that arrives with his love for this woman and has a precise knowledge of what she desires and needs. However, for adequate contact, the woman must also strive to perceive behind the man the Loving Soul that seeks to convey something subtle yet very important to her through the embodied man, something that is not present in her and cannot be.

Thus, the love that a person feels for different representatives of the opposite sex is always different. It is excited in them by different Souls, and the feelings they receive from others are always somewhat the same — this is the love of the same Loving Soul — but it receives various embodiments, if not revisions, through different beloveds. But to feel this, one must be doubly attentive and allow oneself to perceive and express the most unexpected and unfamiliar emotional and material impulses directed towards the beloved being, which, it should be said, rarely knows what it wants and even more rarely realizes what it needs.

The egregore of will sends a Personal Demon to a person for the external accentuation of their most pressing internal problem at that moment. Internally, the same function is performed by the Inner Enemy. It is very difficult for a person to understand the logic of the Personal Demon rationally, that is, adequately model it in the mental body, since the Demon works with those subconscious programs that are practically inaccessible to the person's consciousness and often provoke strong protests regarding their personal fate: "Why is it the same thing for so long? Why so painfully and why so meaninglessly?" — says the person, addressing the Almighty or the Lords of Karma (depending on their belief). However, He or They remain silent or say something vague, like "It has to be this way" or "You will grow up, Sasha, and you will know." And depending on the more or less harmonious circumstances of their fate, the person gets a distinct impression that the Lords of Karma are terrible safety netters or dreadful killjoys, or (in the worst cases) — methodical sadists. These judgments, however, are completely unjustified.

The fact is that sometimes the mission that a person must fulfill in their life does not require a radical restructuring of their psyche and mastery of qualitatively new areas of positioning their point of assembly, and then they will likely live their life without ever feeling the icy breath of the wings of their Personal Demon and not even suspecting the existence of the Inner Enemy — and public consciousness considers such fates normal and, moreover, exemplary, attributing all others (although the latter constitute the majority) to painful or pathological.

However, as a rule, a person does encounter the necessity to radically change their opinion of themselves and their way of seeing themselves and the world, and here small means often do not suffice, although one would very much like that. And then the Inner Enemy comes into play, calling upon the Personal Demon. And the circumstances of external and internal life literally begin to drag the person's point of assembly into a qualitatively new position for them, despite their desperate resistance. It is precisely here that the perception of the dullness or over-cautiousness of the Lords of Karma arises. In reality, it is not so. Simply, much more is required from the person than they think and than they would like. For example, the Yellow, often together with the Gray, shouts: "You are fundamentally incapable of this, no matter how you twist yourself inside out." Thus, the Inner Enemy or, more politely, the Opponent, is ideally an absolutely positive figure in a person's life, provided one does not start a serious fight with them — then things can indeed get bad. Similarly, the Personal Demon can manifest in a very unpleasant way for the person: for example, hindering their social advancement; or constantly thrusting partners into the same completely unsatisfactory relationship program (say, "used and thrown away"). But it is better not to fight with them for one's happiness, especially as commonly understood socially. Firstly, it is pointless and will only make things worse, and secondly, karma does not mean this but rather a strong shift in the point of assembly. And until the person does this, the Demon will not relent. In the most extreme case of stubborn resistance, heavy irreversible losses begin, including illnesses and the death of loved ones and the individual themselves, as one cannot outsmart the messenger of the egregore of will.

Finally, the third entity sent to help the person by the egregore of action is the Informational Angel. Its task is to help the individual navigate the flow of daily external and internal events, so they better feel the will of their karmic egregore, including being able to tune into it at the right moment and receive its sending, or conversely, transmit information of interest to it. The Informational Angel operates in both the internal and external world of the person.

In the internal world, it manifests as a quiet, unobtrusive, and very taciturn voice commenting on events. It is very easy to interrupt it, and it never objects or insists on its own. But the person invariably convinces themselves of its justice, even though this voice most often does not answer the question "why?", that is, does not convince them of the correctness of its instructions and does not develop them in any way. Its task is to convey significant information to the person but not to convince them of its truth.

In the external world, the Informational Angel sends the person people, books, and other sources of important information and highlights events in such a way that the person understands their subtle meaning and role in their life. A developed person can read the signs of the Informational Angel in the most ordinary events of external life, allowing them to behave much more accurately and make fewer pointless efforts. At a high level, a person sees the signs of other Informational Angels, that is, signs in the lives of other people, and therefore can say much about their subtle situations.

The three subtle entities described (the Subtle Trio), which oversee the person and lead them along the evolutionary path (whether they want it or not, whether they realize it or not), encounter fierce resistance from Gagthungra, who literally unleashes the Subtle Seven upon them. And although this is not so simple, since the Subtle Seven exists at lower vibrations than the Subtle Trio, nevertheless, the Seven initially manage to do a lot to distort the influence of the Trio. Some characteristic tactics (of course, not all) of this war are described below. However, the reader should always keep in mind the high origin of the Subtle Trio. It can be viewed as three hypostases of the same entity. Perhaps the notion of a Guardian Angel is appropriate here, but not in its overly traditional understanding.

The main method of Gagthungra's struggle with the Subtle Trio consists of creating an image of an enemy that is imposed upon them. In other words, the Subtle Trio is accused of the sins of the Subtle Seven, while the latter parasitizes on its informational and energetic flows. These tactics work, however, only as long as the person poorly distinguishes the levels of vibration of the informational and energetic flows.

The main struggle takes place within the Main Egregores, that is, the Dragon and Black fight the Personal Demon, the Pig, Yellow, and Snake go to the Loving Soul, and the Hasty One and Gray battle the Informational Angel, although, of course, cross-interactions are also possible.

When the Personal Demon appears, which manifests as an external or internal impulse to significantly change the position of the point of assembly, the Dragon instantly comes to life and delivers, for example, the following speech: "A person is a proud sound. And you are indeed a microcosm, a universe in miniature, as well as an immortal Spirit, always existing and incorruptible. All teachers, both high and worldly, are within you, so there is nothing and no need for you to learn, and you should not react in any way to the foolish provocations of external chaos or obvious internal enemies." In a less educated version, the Dragon simply says: "I know myself better than anyone, and you can all roll yourselves somewhere!" The main point of these speeches is to keep the point of assembly in its original state, and the more relevant a significant shift in it is for the person, the more active the Dragon becomes: "It's too late to remake me! I will die as I am!" — he concludes his accusatory speech regarding the criminal deeds of the Personal Demon.

The Black produces guilt for all the misfortunes that befall the person onto the Personal Demon. Moreover, he positions himself as the only protector against the increasing aggressiveness of the world. "The hostile force around you is thickening", he threatens the master, "arm yourself while you still can!" Indeed, a strong shift in the point of assembly translates the person into a new reality for them, where the old defense mechanisms cease to work. But this does not mean that they will be defenseless there, nor does it mean that they need to urgently arm themselves to the teeth with familiar weapons. In fact, the Black wants to turn this weapon against the "aggressor", who forces the person to shift their point of assembly. The result of the Black's activities often leads the person to regard their Personal Demon as a subtle and treacherous worst enemy, which is expressed in a negative attitude towards the figure of the Inner Opponent, who is extremely useful to the individual, serving as a kind of quality control department and freeing them from many forthcoming unpleasant surprises. At a low level, the Opponent is perceived as an enemy, and the Personal Demon is seen almost as a satanic figure (hence the name).

The Loving Soul is fought by three — Pig, Yellow, and Snake.

As soon as a person feels an unusual feeling in contact with another, designated by any shade of the word "love" or something close to it, their Pig widely opens its mouth, joyfully exclaiming: "Finally, a holiday on my street! Now I can at least indulge a bit after all those years of forced fasting!" The Pig does not think to chase away the Loving Soul; on the contrary, it welcomes it in every way, but at the same time, it subtly shifts the person's point of assembly into the area corresponding to the perception of energies that are more delicious for it. These do not necessarily have to be sexual energies, although, of course, they attract the Pig immensely. But even pure romantic infatuation, executed precisely according to the templates of literary art, completely blocks the person's perception of the emanations of the Loving Soul. And if it turns out that the partner is also tuned to consumption, then the jovial pair of Pigs not only lowers the level of meditation but also quickly soils the subtle atmosphere of communication. Lovers begin to bicker over minor issues, irritating each other for reasons they cannot understand, and so forth. The difficulty lies in the fact that in order to perceive the emanations of the Loving Soul, a corresponding tuning of both is needed, and the activity of at least one of their subtle figures of at least one partner becomes an insurmountable obstacle here.

The Yellow can behave differently depending on the level of intimacy of the communication. As long as contact has not occurred, it can sow doubt in the person's soul: "Can I trust this person? One shouldn't open their soul to just anyone"; or directly distort the perception of partners with respect to each other; arrange false positions, deceptions, misunderstandings, and so on. However, if, despite its resistance, a high meditation begins between the partners, the Yellow strives to lower it as much as possible and send the couple into the worlds of Fokerm, distorting the words and feelings of the Loving Soul as if they come from there as well. At the same time, a high level of trust and alignment of the points of assembly of the partners is needed to perceive the Loving Soul, and as soon as it is lost, it ceases to be heard. And when contact is disrupted, the Yellow tells the person: "Well, here we go again — let's go look elsewhere" — although one should learn to listen to what the high egregore tells you, rather than look for a megaphone around which it is easier to hear (since it does not use amplifiers).

The Snake will start by telling an appropriate anecdote about Romeo and Juliet or, armed with a guitar, will sing a folk ditty that begins with the words: "The dear one has returned from the army." If this does not help and he is ignored, he may show the young man his beloved in a slightly parodied form, say, emphasizing her freckles: "What high feelings can one have for a speckled nose in spring?" His holder — of any gender — should not be taken seriously. The Snake always seeks to introduce a degree of humor or irony into the relationship, which destroys the meditation that is actually taking place. And the higher it is, the lesser means are required for this. An ill-timed mocking smile can derail a contact that was being established with great effort and will never be repeated, to the great delight of the Snake.

The Hasty One and the Gray fight the Informational Angel.

The Hasty One demands, firstly, specificity, and secondly, immediate application of the information received from the Informational Angel. Moreover, the Hasty One constantly forces the person to rush their intuition instead of patiently waiting for the indications from the Informational Angel, which come on their own, both in the external and internal world. Many signs from the Informational Angel are initially general in nature and are later clarified as necessary, while the Hasty One forces this process, disrupting the connection. Additionally, establishing this connection usually employs a special language, half proposed by the Informational Angel and half clarified by the person, and here the latter requires prolonged efforts that initially yield little fruit, which the Hasty One cannot endure, as you can imagine. At the same time, forcing their clairvoyance, intuition, and the like leads to the loss of connection with the Informational Angel, and the corresponding channel is intercepted by Urparp, which can initially be perceived by the person as their (the channel's) enhancement, as hearing improves, but the nature of the information received, its reliability level, and its influence on the person quickly reveal its origin.

The Gray quickly casts doubt on all information received intuitively by the person. He often refers to external signs as superstitions, but sometimes interprets them himself, naturally as harbingers of inevitably forthcoming troubles — what exactly, he is not inclined to specify. What difference does it make? Illnesses, accidents, natural disasters, organized or unorganized crime — one should not expect any good in any case. It is clear that the possibility of any specific forecasting by a person of their (or someone else's) future, and even more so of constructive influence on it, is completely denied by the Gray. At a higher level of connection with the Informational Angel, when it sends a clear informational flow to the person, the Gray might express himself in such a manner: "Here’s another nonsense that gets into his head, and he immediately puts it on paper. He should be ashamed of himself if he fears God! Half of what you write are well-known platitudes, the rest is gross delusion, and it’s good if it’s sincere."

In conclusion, the author offers the reader as an exercise to consider the participation of the members of the Subtle Seven in specific roles that fall to the individual in their life. The author limits himself to a few characteristic examples (the members of the Subtle Seven claiming leadership are indicated after the roles).

Family Roles

Father — Dragon, Black, Pig, Gray.
Mother — Hasty One, Black, Gray.
Son — Snake, Pig, Black, Yellow.
Daughter — Pig, Yellow, Snake, Black.
Little Child — Hasty One.
Grandmother — Yellow, Gray.
Grandfather — Gray, Black.
Daughter-in-law — Snake, Yellow, Black.
Son-in-law — Black, Snake.

Social Roles

Senior Boss — Dragon.
Immediate Boss — Black.
Distant Subordinate — Gray, Yellow.
Immediate Subordinate — Gray, Snake, Yellow.
Official (e.g., a maître d') — Dragon.
Buyer — Gray, Black (in developed countries — Pig).
Seller — Black, Dragon (scarce goods), (in developed countries — Snake).
Worker — Gray, Snake (in capitalist countries — Hasty One, Black).
In Love — Black, Snake.
In Love (female) — Pig.
Lover — Snake, Pig.
Mistress — Pig, Snake.

Party Roles

Guest — Yellow, Snake, Dragon.
Host — Dragon, Yellow, Snake.
Beautiful Woman — Dragon, Pig.
Unattractive Woman — Black, Gray.
Sensual Woman — Snake.
Handsome Man — Dragon, Snake.
Insecure Man — Dragon, Pig.
Interesting Man — Snake.