Behavior and Meditations of the Subtle Seven

Behavior of the Subtle Seven

If the Subtle Seven fails to dissolve a partner into the surrounding environment, and they still become apparent to the human, making it impossible to ignore them, the Subtle Seven radically changes its tactics and tries to adapt the partner for its needs.

In this process, the partner stands out from the external environment (which didn't happen in the examples above) but is not separated from the social environment. That is, the human regards them not as a unique individuality, but as a standard social object from which certain benefits can be derived.

Behavior of the Dragon

“It seems someone has appeared to whom I can show myself,” the Dragon joyfully exclaims, turning the contact into a situation of shameless showing off. It expects silent, or even better, verbally expressed admiration for its merits from the social environment. If this doesn’t happen, the Dragon can always dismissively remark: “What sluts!” — and then proudly depart.

Behavior of the Pig

The Pig pursues its own interest. “What can I gain here?” it thinks and usually finds something; otherwise, the contact is rejected as unpromising. The primary stance of the Pig is to extract information and absorb energy in easily digestible forms. Here, the role of another person cannot be overstated: horizontal energy flows, moving from one person to another, are often perceived much more easily than vertical ones (that is, those coming directly from the egregor to the person).

In an intellectual environment, the Pig will invariably mention Antoine de Saint-Exupéry and his “luxury of human communication,” although genuine communication might still be far off. A girl from the suburbs will flirtatiously shrug her shoulders and tell her suitor directly: “Oink! And how will you entertain me?” A cleverer occultist, without saying a bad word, will latch onto someone else’s energy like a vampire.

Behavior of the Hurrier

The Hurrier quickly jumps from one topic of interest to another, completely disregarding how interesting they are to the partner. It can also geographically attach itself to the partner: “Where are you going? Well, I’m with you” (passive variant) or “I’m going where I need to. Come with me” (active variant), again, despite possible resistance to forced contact. Furthermore, the Hurrier will easily interrupt the partner’s monologue, not allowing the person to finish it, if it deems it not very interesting for itself and it's time to move on to the next topic.

Behavior of the Yellow One

The Yellow One distorts the partner’s image (and at times, their words) beyond recognition in a direction convenient for the human. This creates a mass of misunderstandings, the purpose of which is to avoid direct concentration on the partner as such, while still allowing for some indirect interaction during which some benefit can be extracted.

A typical trick of the Yellow One is to promise the partner any kind of intimate interaction, thereby initiating their activity. Then, having absorbed all the received energy, the Yellow One will distractedly say into space: “Why are you so excited? I honestly didn’t mean anything, and I personally need nothing.”

Behavior of the Black One

The Black One, for example, puts forth the slogan: “Men cannot be trusted,” which a woman disappointed in the strong sex proudly wears on her chest, protruding into the social space. It’s clear that this challenge does not go unnoticed and forces potential partners into a very narrow behavior pattern, fully confirming the Black One’s initial thesis. However, no differentiation of partners occurs, and it’s practically impossible for the partner to break through the Black One’s barrier to the level of personal perception.

Behavior of the Serpent

The Serpent fundamentally mocks and profanes any potential partner down to the level of an impersonal crowd, whose representatives are equally boring, banal, and hold no interest whatsoever, except perhaps as an object of ridicule.

The Serpent’s favorite trick is to put a candidate for the host’s personal attention, as they say, in their place: to “cut them down,” “insectify them,” and so on. This is most easily done by a marked discrepancy between the partner’s assemblage point and one’s own: for example, to a witty joke, the Serpent might casually retort: “Well, I see you’re quite the wit,” and in response to a compliment about clothing, feignedly indignant declare: “What, am I any worse myself?” and so on (in psychology, this is called a non-complementary response).

Behavior of the Gray One

The Gray One stands on well-known positions: nothing good can happen in the world, and any new face will bring nothing but boredom and disappointment. Here, the human wears the motto of Princess Nesmeyana on their chest: “No one can cheer me up,” and on their back, her reply: “And no one asked you to.”

It’s very difficult to establish personal contact with such a person, although on occasion, they can willingly (and virtuously) play the well-known psychological game “Why don’t you... — Yes, but” with a group. In this game, the Gray One poses a problem that society attempts to solve but fundamentally cannot.

Of course, the author is unable to describe all types of interactions of the Subtle Seven in personal human communication. As usual, he limits himself to a few characteristic examples. The reader should keep in mind that all these examples are in some sense negative. Subtle figures devour the power of attention, memory, and information intended for humans, and ultimately, for their leading egregors.

There are, of course, instances where people consciously use their subtle figures to control a partner. But most often, they don’t realize whose forces they are actually using and what the nature of the reckoning will be.

Joint Meditations of the Subtle Seven

The Dragon loves relationships of the spiritual mentorship type. It doesn’t necessarily activate within the teacher, bloating beyond measure (which, incidentally, is quite typical). Often, it is active precisely in the student, while in the teacher, the Yellow One, Black One, or the Serpent comes to the forefront.

It must be said that joint meditations of subtle figures appear much freer externally than those of humans: the figures at this moment arbitrarily intertwine with each other, partially penetrate one another, or even sometimes unite into a synthetic figure, usually of a frightening appearance and size. The latter corresponds to strong low energy flows, meaning meditations under the overt control of GagtungrDemon Gagtungr includes and is responsible for a number of lower Demons: Gisturg, Fokerma, and Urparp. Each of them possesses significant power.

Gagtungr has always ensured the widespread introduction of coarse-vibrational bacilli of Cosmic Evil, called "ego-principle," into our solar system. From gloomy astral centers of emanation of lies, theft, violence, and religious hypocrisy, he forms ideas which he then projects onto the physical plane to enable the existence of all fallen and still imperfect consciousnesses (like Subhumans)., where rigid egregors exchange power, knowledge, and experience through humans.

Practical training sometimes occurs during a battle of the Black Ones, with the teacher's Black One needing to win. More often, however, the student's Yellow One or Serpent activates. It's much worse if the practical teacher uses the services of the Yellow One, meaning they mislead students instead of providing honest knowledge. In such cases, students unwittingly activate their own Yellow Ones, deceiving and betraying their teacher whenever they can, for example, without considering it a sin.

Friendship most often represents a joint meditation of same-named figures, so seven types can be distinguished:

• Friendship of the Dragons aims for general self-assertion, most often at others' expense (for example, the stance: “How much smarter we are than all of them”).
• Friendship of the Pigs — a meditation with the goal of jointly and amicably consuming all edible energies of the external and internal world — a very common type of camaraderie, unfortunately.
• Friendship of the Hurriers — joint scurrying and mutual “boosting,” i.e., an increase in internal rhythm.
• Friendship of the Yellow Ones — coordinated mutual misleading, or traveling together through the distorted worlds of Fokerm — drinking buddies.
• Friendship of the Black Ones — joint meditation on ill will, strength, or, conversely, cowardice.
• Friendship of the Serpents — also a very common type of meditation resembling coordinated profanation of reality, or constant mockery of each other.
• And finally, friendship of the Gray Ones — “Let's be bored together,” very common among elderly people who decidedly don't want to do anything except perhaps condemn the youth for their wildness and the government for its helplessness.

There are, of course, other types of friendship based on meditations like Dragon — Serpent, Black One — Yellow One, and so on. The reader will likely easily discover them in their immediate surroundings.

Influence of the Subtle Seven on Intimate Relationships

The sexual frustration of the entire modern civilization, the cause of which is unsatisfactory meditations during sexual contacts, leads society to seek ways to intensify them (instead of raising vibrational levels). This issue is elevated, meaning the Royal Seven begins to deal with it. Sexual partners receive its conclusions and recommendations not only through the press and television but also directly in the form of texts from personal subtle figures.

These texts are so similar across different people that the author, as an exception, puts them into the mouths of the Royal Seven. And if they find no resonance in the reader's soul, then the reader is at a very high level of development or has not yet realized something within themselves.

“You won’t sleep with all women,” says the Royal Dragon, “but you should relentlessly strive for it.” He warns the fairer sex: “If you don’t please at least one man, you’re not a woman at all.”

“The main pleasure is the sexual experience,” instructs the Great Pig, “and it would be foolish to miss the opportunity to experience all its facets and nuances, when joys in our life are so rare and fleeting.”

“It’s all about variety,” insists King Hurrier, “quality here is in quantity: of poses and partners!”

“The best of meditations is sexual,” dreams the Yellow King, “and if you also take what and as you should, you’ll completely fly away.”

“The woman (man) must be yours,” states the Black King. “You must take her (him) directly by the private parts, and any resistance here is futile!”

“The basis of sex is temptation, and the subtler, the longer, the deeper — the sexier,” purrs the Great Serpent, seductively twisting its whole body, “and there’s no need to call everything by crude, direct words. Let’s invent our own special language: ‘strawberries,’ ‘treats,’ ‘pastilles,’ let’s say, for men, and ‘marshmallows’ for a girl…”

“Abstinence is the foundation of sex,” the Gray King will explain to you, “but if something ever happens, then absolutely not slowly and sadly, like at the funeral of a beloved aunt.”

As a result, the most intimate meditation, which at its very beginning should have led both Subtle Sevens to drastically decrease in size and be as quiet as water and as low as grass, turns into an arena of an astral circus. Here, the Dragons and Black Ones measure their strength, or the Yellow Ones get drunk together riding on Pigs, or (the final phase — sex for health) the Gray Ones weakly kiss. However, fearing accusations of pornography, the author ceases discussion of this enticing topic.