The "Subtle Seven" not only attempts to indirectly influence a person's work and their tools in various ways but often directly offers its services as loyal servants to the individual. Frequently, people utilize these services without realizing that they could manage without the assistance of the Subtle Seven. Indeed, the Subtle Seven, especially when trained, can accomplish a lot. However, they require significant energy to maintain, and the reader should already have a good understanding of who their true master is and to what extent they are truly obedient to the person.

If you are guilty, it’s better to blame the Devil than God.

"Selected Aphorisms"

Below are just a few characteristic service roles of the Subtle Seven. The list can easily be extended.

The Dragon Дракон offers its services to celebrities: kings, campaign presidents, models, and performers who step onto the stage amid applause and flowers. The author emphasizes that this is not about the Dragon taking on a role — i.e., a situation where the Dragon steps forward and places itself between the person and the applauding audience—but about the transfer of function, where the individual hands over this function to the Dragon. This means that the Dragon completely absorbs the person and directs the situation as it sees fit. Clearly, this implies a transfer of nearly all initiative and energy flow to it. Overall, being absorbed by a subtle figure, whether voluntarily or involuntarily, provides a person with excellent protection from the world but at the cost of a sharp narrowing of consciousness (up to schizophrenia) and actual complete subordination to a rigid egregore. If a country's president allows their Dragon to fully absorb them, they receive a direct involution of the corresponding Uitzraor (the egregore of state power), which is a very powerful experience, making it exceptionally difficult to part with voluntarily.

The Pig tells a person, "Buddy, you just don't know how to truly relax and enjoy life. Surrender to me, and you will understand what it means to live." Again, the words of the Pig should not be interpreted as a suggestion to grant it a leading role but rather as a call for complete submission, allowing it to absorb the individual. If a person does this, they become a hundred percent servant of the Pig, and ultimately of the Fokerm, and those around them will soon notice it, as the transformation of a person who has embarked on the path of unrestrained egoism happens quickly and deeply, and soon they cease to be in control of themselves. As with the Dragon, a person absorbed by the Pig experiences a sharp narrowing of their worldview. Although the author has not yet heard of a diagnosis of "personality disintegration due to fierce egoism," such a turn of events is not excluded.

The Hasty One offers its services not only to business people but to anyone who feels pressed for time. "Look at all the unfinished tasks weighing on you, many of which have been pending for years. You understand perfectly well that they are urgent. Failing to complete them all within the next week would be a crime, if not against others, then against yourself. Hurry, send your faithful servant to handle them!" The Hasty One does not mean to rush about on its own legs. It suggests that the master provide it with their shoulders so that it can settle on them, absorbing the person's head and simultaneously becoming a lookout, pilot, and helmsman. If a person, feeling overwhelmed by the flow of events, allows the Hasty One to execute this maneuver, they fall under the control of Urparp and become, strictly speaking, socially dangerous, as they can energetically derail all tasks they undertake. Clinical diagnoses in this case can vary: nervous exhaustion, manic-depressive psychosis, neurasthenia, nervous tics, and so on.

The Yellow offers its services for the free enhancement or, at least, softening of reality. "Your problem is that you keep trying to adopt the position of so-called objectivity or, worse, someone else's subjectivity, all those demagogic calls to take the perspective of another person as if that were even possible! Understand that you, as a subject, a personality, are unique. You have a special and unrepeatable inner world that no one else can ever understand, and that’s just fine... Trust me. I will lead you to magical lands that have nothing in common with the dull semblance of gray existence that the 'objective' world offers you." A person, out of sorrow, boredom, or simply from having nothing to do, either from the Pig's whim or curiosity, allows the Yellow to absorb them and falls into a distorted reality with one obligatory principle — irresponsibility. Typically, such individuals give the impression of having lied. They seem to have difficulty uttering any word of truth, even if it is absolutely innocent. In severe cases, alcoholism, drug addiction, and various delusional states may occur. Meanwhile, the person naturally believes that the surrounding world is the one that is delusional. And it could all have started very innocently: a lie for salvation, an accidental lie, a minor intentional self-deception, a small statistical investigation...

The Black offers its services to a lonely woman who is desperate to reinforce the handle of her front door, which keeps opening for some reason. One fine day, she gives in and allows him to absorb her, submitting her will to his (this is essentially an astral marriage). The next day, she (or rather, he) goes to the "Tools" store, buys a Phillips screwdriver and the appropriate screws for the door, and, upon returning home, firmly screws them into the proper holes, securing the handle for good. In the evening, she thinks to herself, "Why did I ever think I needed someone in my life? First of all, let's see about all those suitors. And secondly, it wasn't so scary to walk down the street alone in the evening. The screws and screwdriver somehow calmed me and instilled confidence..."

However, getting married while being absorbed by the Black is quite difficult, and a strong a priori aggressive attitude towards the world may develop. Yet this can also help many in their work: doormen, security guards, bouncers, paratroopers, and professional killers. It would be problematic if the president of a country were absorbed by the Black — then universal suspicion, secret police, and terror would flourish — the Demonic kingdom would materialize within the state structure.

The Snake offers its services to prostitutes, models, and women looking to marry, presenting itself as a fluffy purring cat with very long, albeit retracted, claws. Unfortunately, all three categories of women in our civilization often prefer the services of the Black, which the author considers unnatural. The Snake often accompanies the Yellow and serves as a constant companion to lawyers, satirical writers, emcees, and ideological workers. However, being absorbed by the Snake means a total loss of conscience, sense of duty, and any stable moral orientation — a kind of ultimate nihilism and corruption that can manifest on any plane and level, including spiritual and sexual. "What’s the problem?" says the Snake, putting aside a pornographic magazine! "Push the falling one, the Teacher said, and if they couldn't hold on, then that’s how it is according to their karma. Let them know who they really are!" Unfortunately, the corruption guided by the experienced Fokerm primarily affects the individual themselves.

The Gray offers its services to a tired and desperate person. "You can’t even manage to be truly gloomy!" — Gray says hopelessly yet cheerfully. "Surrender to me, and I will teach you the sweetness of despair and hopelessness. Then we will see what your friends and relatives think. Let them understand with us that there is no reason or purpose to live." Indeed, a totally depressed and equally irresponsible being absorbed by Gray leaves a heavy impression: it resembles the work of professional beggars, the impoverished, orphans, cripples, refugees, and so on, who urgently need help, rescue, treatment... otherwise, they will perish immediately or slowly, which is even worse.

It is clear that Gray takes the majority of the pity and other energies from the external world for itself, leaving only insignificant scraps for the individual. This, however, applies to the situation of being absorbed by any subtle figure. And one can only wonder how many people voluntarily agree to engage in such servitude. The results will not be long in coming: severe depression, various somatic illnesses associated with decreased vitality, and a gradual farewell to all friends who cannot withstand the ruthless exploitation of their Christian feelings by Urparp.

The strength of personality is defined as the thickness of the wall separating a person from God.

Avesalom Podvodny.

However, the author returns to his favorite characters, who have gathered together and are looking into the space with undisguised interest: is there an appetizing figure of another person emerging somewhere, surrounded, of course, by a similar Seven, with whom they can establish some sort of relationship? Ideally, the two Subtle Sevens would like to completely dismantle the energy of the paired egregore, subordinating it to Gagthungra (the highest demonic hypostasis of Lucifer), and, of course, restructuring it beforehand. How is this done?

First of all, the Subtle Seven firmly believes that communication is its domain. "You can’t do it, you don’t love it, and in fact, you don’t really want to communicate," they say in unison, "Leave this to us!" They prefer to remain silent about how much the Subtle Seven interferes with a person’s contacts with partners.

The very first moment when the monologue ends and dialogue begins—that is, actual communication—occurs when the point of assembly shifts to an area where a person’s attention is primarily directed outward (specifically, towards the partner) and only indirectly towards themselves. In general, this is not easy, and many people find it difficult to achieve this skill at all or can only do so briefly. However, the ability to attentively perceive another, almost forgetting oneself, is the key to the art of communication, and one must learn it throughout life. The Subtle Seven holds an opposing view on this matter.

«Look at him? — the proud head of the Dragon grumbles discontentedly. Who is he anyway? The Prince of Wales or the Viceroy of India? Let him admire me instead (here the Dragon puffs itself up), look how wonderful I am.» A complex-ridden head can look at someone with envy and obsequiousness, but not at the other person, rather at their large and beautiful Dragon, hoping to ingratiate itself and gain involution.

«Why bother looking at anyone? Your eyes will get tired or, God forbid, you might even strain your neck," the Pig urges the person. "Let’s pretend nothing is happening, and if it’s fated for you to meet someone, you can’t escape your fate; they will appear as if by magic." Sometimes the Pig appeals to the bitter experiences of the individual or humanity as a whole: "What more do you need? Remember the last time you tried to communicate — what came of it? Will you draw conclusions from your life, or will you die a complete fool? Is it still not clear that others are just waiting for a chance to take advantage of you, you poor, milking cow?»

«Don’t miss the opportunity!» the Hasty One urges the person. «See that handsome guy? Go to him now. Find out his name and who he’s related to. Then immediately go over to that blonde with the beads. Smile quickly and it’s time to greet the hostess. Before you know it, a new carousel will start spinning,» — it’s clear that in such a rhythm, the point of assembly is set so that the person (and the egregore) registers the social environment as a whole but not its individual components, which blend into a colorful even or uneven background.

The Yellow turns reality in such a way that it becomes impossible to see another person in it. Thus, something humanoid is felt, but what exactly it is cannot be discerned; the image blurs and refuses to take shape. The Yellow has its own life position: "People should only be perceived to the extent that they can comprehend your inner world and fit into it. The rest can be safely ignored." Overall, the Yellow is a master of incorrect methods for adapting the external reality to the internal one. For example, a mother asks her grown son with poetic inclinations to wash the kitchen floor. After a brief thought, the offspring responds to her with the following mantra:

What makes your life so full of woe?
If only your soul had a pure glow.
Keep your son’s peace, let it not sway,
For a vital mission lies ahead one day.

Humiliated by the power of the verse, the mother takes it upon herself to clean the apartment, unable to penetrate the consciousness of her son, which the Yellow has successfully blocked.

The Black can obscure the vision of another person with a feeling of horror associated with anything, for example, their size, physical strength, social status, monstrous mustaches, or simply belonging to the opposite sex. "Can’t you see, that’s a man!" — the Black whispers to a young girl, "And from him, you can expect anything at any moment." What danger is actually implied, the Black does not specify, but it is not necessary. The potential partner is replaced by a threatening cloud that may not dissipate even after twenty years of marriage, especially if the woman harbors strong infantile attitudes against the father, instilled by the mother.

The Snake often prevents a person from seeing another as a person. "Look how he eats", the Snake whispers in the owner's ear, "he’s just a rabbit gnawing on a carrot." In intellectual circles, the Snake preemptively profanes all the texts and viewpoints of the other, denying them the right to personal culture in principle. The natural vision of the Snake turns the partner into a flat puppet, whose silly jokes are already well known to everyone, making it unreasonable to discuss or expect anything worthwhile.

The Gray deprives a person of the energy and enthusiasm to even look at another. "They are all the same and want the same thing," he whispers to the person, "and you know this very well. So, is it worth wasting your energy listening to the same record for the hundredth time?" The Gray is one of the most dangerous enemies of the paired egregore, as he indirectly but persistently forces the person to wait for clear and crude effects precisely where fine-tuning and subtleties are needed. People do indeed resemble each other in many ways, but communication is one of the main ways to help them find their individuality, that is, their difference from others, which is the first step on the path leading to integration and the karmic egregore.